עד שיצא

שֵׁיצָאm. ch. sam( שֵׁיץ m. (v. preced.; cmp. נו̇צָה) prickly branch of the date palm.), 1) prickly twig; stony date.Pl. שֵׁיצֵי. M. Kat. 25b bot. טעון דיקלי ש׳ the palms bore stony dates (Rashi: thorns). 2) fin of a whale B. Bath.73b וסגאי … בין ש׳ לש׳וכ׳ and the ship went between one fin of the fish and the other for three days, itself swimming upwards (against the wind), and we floating downwards.Pl. as ab. Ib. ההיא גילרנא … תרי ש׳ Ms. R. a. ed. L (ed. שַׁיְיצֵי) that was a sea gildana (v. גִּלְדָּנָא), which has two fins (on each side).

תַּרְבּוּתf. (b. h.; רָבָה) 1) growth, education, rearing. B. Kam.16b בני ת׳ tamed animals. Ib. ארי ת׳ a tamed lion.Esp. ת׳ רעה bad manners, depravity; degenerate child. Nidd.X, 8 הרי זו ת׳ר׳ this is mischievous conduct. Ḥag.15a לאחר שיצא לת׳ר׳ after he (Elisha ben Abuya) had become an infidel. Ex. R. s. 1, beg (ref. to Gen. 21:11) על שיצא לת׳ר׳ (Abraham was displeased because of his son) because of his depravity. Ib. כל המונע … סיף בא ת׳ר׳ when a man refrains from chastising his son, the latter will in the end turn to mischief. Ib. ללמוד ממנו ת׳ר׳ to learn bad manner from him. Ib. קשה ת׳ר׳ בתוך ביתווכ׳ a degenerate child in a mans house is worse than the war of Gog and Magog. Gen. R. s. 28 למלך … והוציאו לת׳ר׳ a king that gave his son in charge of a pedagogue, and he led him to a bad life; a. fr. 2) fructification. Y.Ab. Zar. II, 41b, v. תּוֹרִיב.

תַּרְבּוּתf. (b. h.; רָבָה) 1) growth, education, rearing. B. Kam.16b בני ת׳ tamed animals. Ib. ארי ת׳ a tamed lion.Esp. ת׳ רעה bad manners, depravity; degenerate child. Nidd.X, 8 הרי זו ת׳ר׳ this is mischievous conduct. Ḥag.15a לאחר שיצא לת׳ר׳ after he (Elisha ben Abuya) had become an infidel. Ex. R. s. 1, beg (ref. to Gen. 21:11) על שיצא לת׳ר׳ (Abraham was displeased because of his son) because of his depravity. Ib. כל המונע … סיף בא ת׳ר׳ when a man refrains from chastising his son, the latter will in the end turn to mischief. Ib. ללמוד ממנו ת׳ר׳ to learn bad manner from him. Ib. קשה ת׳ר׳ בתוך ביתווכ׳ a degenerate child in a mans house is worse than the war of Gog and Magog. Gen. R. s. 28 למלך … והוציאו לת׳ר׳ a king that gave his son in charge of a pedagogue, and he led him to a bad life; a. fr. 2) fructification. Y.Ab. Zar. II, 41b, v. תּוֹרִיב.

אֲגַרְדְּמִיס(freq אגרדמים) m. (a corrupt. of ἀγοράνομος, v. אֲגַרְדְּמִיס) agoranomos, corresponding to the Roman ædilis, market commissioner, gauger, Ab. Zar.58a א׳ נכרי ( כותי, Ms. V. גוי א׳) a gentile agoran.B. Kam.98a א׳ טייעא an Arabian agoran.B. Bath.89a מעמידין א׳וכ׳ Ar. (ed. מִיןplur.) an agoran. may be appointed for superintending measures, but not for fixing the prices.Pl. אֲגַרְדְּמִין B. Bath. l. c. (v. supra). (Pesik. Asser p. 96a> לא׳ שיצא (sing.) Ar. (ed. להגרונימוס read לא׳, cmp. Yalk. Ps. 729).אֲגַרְדִּימִים Sifra Kdoshim ch. VIII; cmp. Y.B. Bath.V, 15a bot. (Oth. corrupt. v. Pesik. l. c. note.

אֲגַרְדְּמִיס(freq אגרדמים) m. (a corrupt. of ἀγοράνομος, v. אֲגַרְדְּמִיס) agoranomos, corresponding to the Roman ædilis, market commissioner, gauger, Ab. Zar.58a א׳ נכרי ( כותי, Ms. V. גוי א׳) a gentile agoran.B. Kam.98a א׳ טייעא an Arabian agoran.B. Bath.89a מעמידין א׳וכ׳ Ar. (ed. מִיןplur.) an agoran. may be appointed for superintending measures, but not for fixing the prices.Pl. אֲגַרְדְּמִין B. Bath. l. c. (v. supra). (Pesik. Asser p. 96a> לא׳ שיצא (sing.) Ar. (ed. להגרונימוס read לא׳, cmp. Yalk. Ps. 729).אֲגַרְדִּימִים Sifra Kdoshim ch. VIII; cmp. Y.B. Bath.V, 15a bot. (Oth. corrupt. v. Pesik. l. c. note.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

דָּאַג(b. h.) ( to melt, cmp. דאב a. יצף, to be low-spirited, to sorrow, fear. Snh.106b (play on דאג, 1 Sam. 21:8, a. דוֹיֹג, ib. 22:18) at first יושבהקב״ה ודוֹאֵגוכ׳ the Lord sat in anxiety, that he (Doeg) might degenerate; after …, He said ו̇וי̇ שיצא זה woe that he did Ber.40a יִדְאַג מריחוכ׳ must be in fear of contracting Succ.29a. Ḥag.13a שלבו דואג בקרבו whose heart within him is in fear of sin (reverential). Sabb.105b sq. יִדְאֲגוּ כל האחין all the brothers should feel troubled (examine their ways). Midr. Till. to Ps. 48 a man committed a sin והיה דואג בלבו and was troubled in his heart; a. fr.

דָּאַג(b. h.) ( to melt, cmp. דאב a. יצף, to be low-spirited, to sorrow, fear. Snh.106b (play on דאג, 1 Sam. 21:8, a. דוֹיֹג, ib. 22:18) at first יושבהקב״ה ודוֹאֵגוכ׳ the Lord sat in anxiety, that he (Doeg) might degenerate; after …, He said ו̇וי̇ שיצא זה woe that he did Ber.40a יִדְאַג מריחוכ׳ must be in fear of contracting Succ.29a. Ḥag.13a שלבו דואג בקרבו whose heart within him is in fear of sin (reverential). Sabb.105b sq. יִדְאֲגוּ כל האחין all the brothers should feel troubled (examine their ways). Midr. Till. to Ps. 48 a man committed a sin והיה דואג בלבו and was troubled in his heart; a. fr.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

לָקוֹט, לוֹקֵטm. (לָקַט v. לֶקֶט) grain-gleaner, a sort of huckster dealing in grains bought up in small quantities. B. Mets.72b מ״ש לוקט … יזיף מלקוט חבריה ed. (Ms. M. throughout לוקט; Ms. R. a. ed. Ven. לקוט, v. Rabb. D. S. a. l. note 7) why is it different with the gleaner? Because, if he has none, he will borrow from a fellow-gleaner. Ib. ער שיצא חשער ללו׳ ולמוכר until the market price has been announced for (the goods of) the gatherer and the merchant alike; Tosef. ib. VI, 1 ללוקח (corr. acc.).Keth.54a בלקוט Ar., v. לָקִיט.Pl. לָקוֹטוֹת. B. Mets. l. c. היד של ל׳ … ושל כל אדםוכ׳ Ms. H. a. R. (v. Rabb. D. S. l. c.) if the gleaners goods (mixed goods) were worth four Sah (and more) a Sela, and those of other people three ; (ed. היו לְקוּטוֹת … ולכל אדםוכ׳ if the gleaned grains were worth ; Tosef. l. c. היו לקוטות הולכות מארבע (not והולכות).

לָקוֹט, לוֹקֵטm. (לָקַט v. לֶקֶט) grain-gleaner, a sort of huckster dealing in grains bought up in small quantities. B. Mets.72b מ״ש לוקט … יזיף מלקוט חבריה ed. (Ms. M. throughout לוקט; Ms. R. a. ed. Ven. לקוט, v. Rabb. D. S. a. l. note 7) why is it different with the gleaner? Because, if he has none, he will borrow from a fellow-gleaner. Ib. ער שיצא חשער ללו׳ ולמוכר until the market price has been announced for (the goods of) the gatherer and the merchant alike; Tosef. ib. VI, 1 ללוקח (corr. acc.).Keth.54a בלקוט Ar., v. לָקִיט.Pl. לָקוֹטוֹת. B. Mets. l. c. היד של ל׳ … ושל כל אדםוכ׳ Ms. H. a. R. (v. Rabb. D. S. l. c.) if the gleaners goods (mixed goods) were worth four Sah (and more) a Sela, and those of other people three ; (ed. היו לְקוּטוֹת … ולכל אדםוכ׳ if the gleaned grains were worth ; Tosef. l. c. היו לקוטות הולכות מארבע (not והולכות).

לָקוֹט, לוֹקֵטm. (לָקַט v. לֶקֶט) grain-gleaner, a sort of huckster dealing in grains bought up in small quantities. B. Mets.72b מ״ש לוקט … יזיף מלקוט חבריה ed. (Ms. M. throughout לוקט; Ms. R. a. ed. Ven. לקוט, v. Rabb. D. S. a. l. note 7) why is it different with the gleaner? Because, if he has none, he will borrow from a fellow-gleaner. Ib. ער שיצא חשער ללו׳ ולמוכר until the market price has been announced for (the goods of) the gatherer and the merchant alike; Tosef. ib. VI, 1 ללוקח (corr. acc.).Keth.54a בלקוט Ar., v. לָקִיט.Pl. לָקוֹטוֹת. B. Mets. l. c. היד של ל׳ … ושל כל אדםוכ׳ Ms. H. a. R. (v. Rabb. D. S. l. c.) if the gleaners goods (mixed goods) were worth four Sah (and more) a Sela, and those of other people three ; (ed. היו לְקוּטוֹת … ולכל אדםוכ׳ if the gleaned grains were worth ; Tosef. l. c. היו לקוטות הולכות מארבע (not והולכות).

לָקוֹט, לוֹקֵטm. (לָקַט v. לֶקֶט) grain-gleaner, a sort of huckster dealing in grains bought up in small quantities. B. Mets.72b מ״ש לוקט … יזיף מלקוט חבריה ed. (Ms. M. throughout לוקט; Ms. R. a. ed. Ven. לקוט, v. Rabb. D. S. a. l. note 7) why is it different with the gleaner? Because, if he has none, he will borrow from a fellow-gleaner. Ib. ער שיצא חשער ללו׳ ולמוכר until the market price has been announced for (the goods of) the gatherer and the merchant alike; Tosef. ib. VI, 1 ללוקח (corr. acc.).Keth.54a בלקוט Ar., v. לָקִיט.Pl. לָקוֹטוֹת. B. Mets. l. c. היד של ל׳ … ושל כל אדםוכ׳ Ms. H. a. R. (v. Rabb. D. S. l. c.) if the gleaners goods (mixed goods) were worth four Sah (and more) a Sela, and those of other people three ; (ed. היו לְקוּטוֹת … ולכל אדםוכ׳ if the gleaned grains were worth ; Tosef. l. c. היו לקוטות הולכות מארבע (not והולכות).

מַדְוֶהm. (b. h.; דָּוָה) flux. Macc.14b; Nidd.41b עד שיצא מ׳וכ׳ until the flux is discharged through Ib. 54b מַדְוָהּ כמותה what flows from her is subject to the same laws as her body. Ib. מַדְוָהּ מטמא (not מטמאה).

מַדְוֶהm. (b. h.; דָּוָה) flux. Macc.14b; Nidd.41b עד שיצא מ׳וכ׳ until the flux is discharged through Ib. 54b מַדְוָהּ כמותה what flows from her is subject to the same laws as her body. Ib. מַדְוָהּ מטמא (not מטמאה).